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The stones cry out                                                  

  º»¹®ÀÇ ¿äÁö
18-19¼¼±â¿¡ °ÉÃÄ °íµîºñÆÇÇÐÆÄÀÇ ¼º°æ¿¡ ´ëÇÑ °ø°ÝÀÌ ÇÑâ ³ô¾Ò´Ù. ÀÌ¿¡ ¹ÝÇÏ¿© ÁöµµÃþÀÇ ±×¸®½ºµµÀÎ ÇÐÀÚµéÀÇ Âù¾çÀº ÀáÀáÇØÁö±â ½ÃÀÛÇß´Ù. À̶§ Çϳª´ÔÀº "µ¹µéÀÌ ¼Ò¸®Áö¸£¸®¶ó"(´ª19:40)°í ÇϽŠ¿¹¾ðÀ» ¼ºÃëÇϱ⠽ÃÀÛÇϼ̴Ù. Áï ÂüÀ¸·Î µ¹µéÀÌ ¼Ò¸®Áö¸£°Ô Çϼ̴Ù. ±×°ÍÀº 19¼¼±â ÃÊ¿¡ ½ÃÀÛµÈ ÇÑ °úÇÐÀÎ °í°íÇÐ(ÍÅͯùÊ)ÀÌ ¹ßÀüÇÏ¿©, ±×µ¿¾È ¿¬ÀÌÀº °í°íÇÐÀû ¹ß°ß(µ¹µîÀÇ À¯¹°ÀÇ ¹ß±¼)À¸·Î ¼º°æÀÇ Á¤È®¼ºÀÌ È®ÁõµÇ¾ú°í, Áß¿äÇÑ ¿ª»çºñÆò°¡µéÀÇ ¼º°æ¿¡ ´ëÇÑ È¸ÀÇ·ÐÀº ±× ±Ù°Å¸¦ ÀÒ¾ú´Ù.

¼º°æ¿äÀý: And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.(Luke19:40)
´ë´äÇÏ¿© °¡¶ó»ç´ë ³»°¡ ³ÊÈñ¿¡°Ô ¸»Çϳë´Ï ¸¸ÀÏ ÀÌ »ç¶÷µéÀÌ ÀáÀáÇÏ¸é µ¹µéÀÌ ¼Ò¸®Áö¸£¸®¶ó ÇϽô϶ó (´ª 19:40)

During the last part of the eighteenth century, what was known as the higher critical school began to develop in Germany and reached its zenith in the middle of the nineteenth century. Literary scholars of this era based all of their conclusions on literary presupposition. They tore the Bible apart and then put it together again, completely differently. Jesus Christ had said that if his followers would hold their peace concerning his praise, the very stones would cry out. When leading Christian scholars began to hold their peace by thus attacking the Bible, God began to fulfil that prediction and the stones cry out.
¾Ë·ÁÁø °íµî ºñÆÇÇÐÆÄ´Â, 18¼¼±â ÈÄ¹Ý µ¿¾È, µ¶ÀÏ¿¡¼­ ¹ßÀüÇϱ⠽ÃÀÛÇß°í, 19¼¼±â Áß¿±¿¡ ±× Á¤Á¡¿¡ À̸£·¶´Ù. ÀÌ ½Ã±âÀÇ ¹®ÇÐÀÚµéÀº ±×µéÀÇ ¸ðµç °á·ÐµéÀ»  ¹®ÇÊ(¹®ÀÚÀÇ ±â·Ï)ÀÇ ÀüÁ¦¿¡ ±âÃʸ¦ µÎ¾ú´Ù. ±×µéÀº ¼º°æÀ» ÂÉ°³°í, ±× ´ÙÀ½¿¡ ´Ù½Ã ¿ÏÀüÈ÷ ´Ù¸£°Ô °áÇÕÇÏ¿´´Ù.(¼º°æÀÇ º»·¡ÀÇ Àǹ̿ʹ ´Ù¸£°Ô Á¶ÀÛµÉ ¼ö ÀÖ¾ú´Ù.)
¿¹¼ö ±×¸®½ºµµ´Â ±×¸¦ µû¸£´Â »ç¶÷µéÀÌ ±×¿¡ ´ëÇÑ Âù¾çÀ» ¸ØÃ߸é(ÀáÀáÇϸé), ¹Ù·Î µ¹µéÀÌ ¼Ò¸®Áö¸£¸®¶ó°í ¸»¾¸Çϼ̴Ù. ÁöµµÃþÀÇ ±×¸®½ºµµÀÎ ÇÐÀÚµéÀÌ ÀÌ·¸°Ô ¼º°æÀ» °ø°ÝÇÏ´Â °Í¿¡ ÀáÀáÇϱ⠽ÃÀÛÇßÀ» ¶§, Çϳª´ÔÀº ±× ¿¹¾ðÀ» ¼ºÃëÇϱ⠽ÃÀÛÇß°í µ¹µéÀº ¼Ò¸®Áö¸£±â ½ÃÀÛÇß´Ù.(°í°íÇÐÀÇ µîÀåÀ» ¾Ï½ÃÇÏ°í ÀÖ´Ù.)

Along with the growth of the higher critical school came the growth of archaeology, a science begun in the early nineteenth century. Many people wondered whether archaeology would confirm the findings of higher criticism or confirm a belief in the historicity of the Bible. Would fancy be substantiated by fact or would the fancies of the critics  give way to the facts?
Perhaps you have wondered why the  Bible is filled with so many details that seem to be excrescences to the major message of the Word. The thirty-third chapter of Numbers, for instance, contains a list of forty-two different sites that were used in the Exodus. In other places, scores of cities, places, kings, and individuals are mentioned. Readers often get bogged down in the "begat," the people, and the history and wonder why we couldn't take all of that out and get down to the message. The fact is that in trying to edit the Scripture, one discovers himself cutting out vital organs unknowingly.

°íµîºñÆò ÇÐÆÄÀÇ ¼ºÀå°ú ÇÔ²², 19¼¼±â ÃÊ¿¡ ½ÃÀÛÇÑ ÇÑ °úÇÐÀÎ °í°íÇÐÀÇ ¼ºÀåÀÌ ÀÌ·ç¾îÁ³´Ù. ¸¹Àº »ç¶÷µéÀº °í°íÇÐÀÌ °íµîºñÆòÀÇ ¹ß°ß¹°µéÀ» È®½ÇÇÏ°Ô ÇÒ °ÍÀÎÁö ȤÀº ¼º°æÀÇ ¿ª»ç¼º¿¡ ´ëÇÑ ½Å·Ú¸¦ È®½ÅÄÉ ÇÒ °ÍÀÎÁö¸¦ ±Ã±ÝÇØÇß´Ù. °ø»ó(ȯ»ó)ÀÌ »ç½Ç¿¡ ÀÇÇÏ¿© ½ÇÁõµÉÁö ¶Ç´Â »ç½Çµé ¾Õ¿¡¼­ ºñÆò°¡µéÀÇ °ø»óµéÀÌ ¹«³ÊÁö°Ô µÇ´Â °ÍÀÎÁö?
¾Æ¸¶ µ¶ÀÚµéÀº ¼º°æÀÇ ÁÖ¿äÇÑ ¸»¾¸ÀÇ ¸Þ½ÃÁö¿¡, ¾µµ¥¾ø´Â °Í °°ÀÌ º¸ÀÌ´Â ±×·¸°Ô ¸¹Àº ¼¼¼³(Àܸ» °°Àº ¼³¸í)µé·Î °¡µæ á´ÂÁö ÀǾÆÇØ ÇßÀ» °Í °°´Ù. ¿¹ÄÁ´ë, ¹Î¼ö±â 33ÀåÀº Ãâ¾Ö±Á±â¿¡¼­ ¾²¿©Á³´ø °¢±â ´Ù¸¥ 43°³ÀÇ Àå¼ÒµéÀÇ ¸íºÎ(٣ݭ)¸¦ Æ÷ÇÔÇÏ°í ÀÖ´Ù. ´Ù¸¥ °÷¿¡µµ, ¼ö ½Ê°³ÀÇ ¼ºÀ¾µé, Àå¼Òµé, ¿Õµé, ±×¸®°í ¼ö¸¹Àº °³ÀεéÀÌ ¾ð±ÞµÇ°í ÀÖ´Ù. µ¶ÀÚµéÀº Á¾Á¾ "³º´Ù(begat)", »ç¶÷µé, ±×¸®°í ¿ª»ç¶ó´Â ¸»µéÀÇ ¼ö··¿¡ ºüÁø´Ù. ±×¸®°í ¿ì¸®°¡ ¿Ö ÀÌ ¸ðµç °ÍÀ» »©¹ö¸®°í(»ý·«ÇÏ°í), ¸Þ½ÃÁö(Çϳª´ÔÀÇ ¸»¾¸)ÀÇ ¿äÁ¡¿¡ Á¢±ÙÇÒ ¼ö ¾ø´Â°¡¸¦ ÀǾÆÇØ ÇÑ´Ù.
¸¸ÀÏ ¼º°æÀ» °£·«ÇÏ°Ô ÆíÁýÇÏ·Á°í ½ÃµµÇÏ´Â »ç¶÷Àº ±× ÀÚ½ÅÀÌ ºÎÁöÁß¿¡ Áß¿äÇÑ ¼º°æÀÇ ¸öÅë(¼º°æÀ» ÀÇÀÎÈ­ÇÔ)ÀÇ ±â°üµéÀ» À߶󳻴 ¿À·ù(è¦×½)¸¦ ¹ß°ßÇÏ´Â °ÍÀÌ »ç½ÇÀÌ´Ù.

The scholar R.A.Torrey said that "the plethora of details were watermarks in paper, which bear indelible evidence of the time and plan of manufacture."(note1) As a detective can ascertain from a watermark many things about the paper - its source, for instance - the science of archarchaeology has uncovered from these details a vast wealth of information about the Scripture.

Åä·¹À̶ó´Â ÇÐÀÚ´Â °úµµÇÑ ¼¼¼³(á¬àã, Àܸ»)Àº ÁöÆó(òµøÇ)ÀÇ ³»ºñÄ¡´Â ¹°°á¹«´ÌµéÀ̾ú´Ù. ÁöÆóÀÇ ¹°°á¹«´ÌµéÀº ÁöÆóÁ¦Á¶ÀÇ ½Ã±â¿Í °èȹ¿¡ ´ëÇÑ Áö¿ï ¼ö ¾ø´Â Áõ°Å°¡ µÈ´Ù."¶ó°í ¸»Çß´Ù.(¿ªÀÚÇؼ³: ´ëºÎºÐÀÇ ±¹°¡µéÀÇ ÁöÆó´Â À§Á¶¸¦ ¹æÁöÇϱâ À§ÇÏ¿© Á¾ÀÌ ¼Ó¿¡ ¼ûÀº ±×¸²ÀÌ ÀÖ´Ù.)  ¾î¶² Çü»ç(úýÞÀ)°¡(¾î¶² À§Á¶ÁöÆó³ª À§Á¶¹®¼­¸¦ Á¶»çÇÏ´Â °æ¿ì) ¾î¶² Á¾ÀÌ(ÁöÆó)ÀÇ ¾î¶² ¹«´Ì·ÎºÎÅÍ ±× Á¾ÀÌ(ÁöÆó)¿¡ °üÇÑ ¸¹Àº Á¤º¸[¿¹¸¦ µé¸é ±× Á¾ÀÌ(ÁöÆó)ÀÇ Ãâó]¸¦ È®ÀÎÇÒ ¼ö ÀÖµíÀÌ, °í°íÇÐÀÇ °úÇÐÀº ÀÌ·¯ÇÑ ¼¼¼³(¿Ü°ß»ó ³Ê¹« ÀÚ¼¼ÇØ º¸ÀÌ´Â ¼º°æÀÇ ¼³¸í)µé·ÎºÎÅÍ ¼º°æ¿¡ °üÇÑ ¾î¸¶¾î¸¶ÇÏ°Ô Ç³ºÎÇÑ Á¤º¸¸¦ µå·¯³Â´Ù.

In a courtroom, lawers frequently ask witnesses many detailed questions which do not seem to bear directly on the issue at hand. They are attempting to establish in all sorts of corroborative ways wether the witness is telling the truth or is lying. A according to one historian, it is impossible to establish a lie in the midst of a well-known history. As the details are brought out and confirmed or denied, so the truth of the story also is confirmed or denied. One scholar states: "To my mind, absolute truth and local details(a thing which cannot possibly be invented when it is spread over a history covering many centuries) give proof almost absolute as to the truth of the thing related. Such proof we have for every part of the Bible."

¹ýÁ¤¿¡¼­, ¹ý·ü°¡(ÆÇ»ç, °Ë»ç, º¯È£»ç)µéÀº ÀÚÁÖ ´ç¸éÇÑ ¹®Á¦(¼Ò¼Û»ç°Ç)¿¡ Á÷Á¢ÀûÀ¸·Î °ü·ÃÀÌ ¾ø´Â °Íó·³ º¸ÀÌ´Â ¸¹Àº »ó¼¼ÇÑ Áú¹®À» ÁõÀε鿡°Ô ¹¯´Â´Ù. ±×µéÀº ÁõÀÎÀÌ Áø½ÇÀ» ¸»ÇÏ°í ÀÖ´ÂÁö ȤÀº °ÅÁþ¸»À» ÇÏ°í ÀÖ´ÂÁö¸¦ ¿Â°® Á¾·ùÀÇ È®Áõ¹æ¹ýÀ¸·Î È®¸³ÇÏ·Á°í ³ë·ÂÇÏ°Ô µÈ´Ù. ÇÑ ¿ª»ç°¡¿¡ ÀÇÇϸé, Àß ¾Ë·ÁÁø ¿ª»ç °¡¿îµ¥¿¡ °ÅÁþ¸»À» ¸¸µå´Â °ÍÀº ºÒ°¡´ÉÇÏ´Ù. ¼¼¼³(á¬àã, ¼¼ºÎÀûÀÎ À̾߱â)µéÀÌ ¹ßÇ¥µÇ¾î¼­ È®ÁõµÇ°Å³ª ¶Ç´Â ºÎÀεǴ °Í°ú µ¿½Ã¿¡ ±× À̾߱âÀÇ Áø½Ç¼ºµµ È®ÁõµÇ°Å³ª ¶Ç´Â ºÎÀεȴÙ.(Áï ¼¼ºÎÀûÀÎ À̾߱âµéÀÌ °ÅÁþ¸»·Î È®ÀÎµÇ¸é ±× À̾߱â ÀüüÀÇ Áø½Ç¼ºÀÌ ¾ø°ÔµÈ´Ù.) ÇÑ ÇÐÀÚ´Â, "³ªÀÇ ¸¶À½¿¡´Â, Àý´ëÀû Áø¸®¿Í ¼¼ºÎÀû(Áö¿±Àû)ÀÎ À̾߱â(¸¹Àº ¼¼±â¿¡ °ÉÄ£ ¿ª»ç¿¡ ÆÛÁ® ÀÖÀ» ¶§ ¾Æ¸¶ ´Þ¸® ¸¸µé¾î Áú ¼ö ¾ø´Â À̾߱â)µéÀº °ü·ÃµÈ »çÇ×ÀÇ Áø½Ç¼º¿¡ °üÇÏ¿© °ÅÀÇ Àý´ëÀûÀÎ Áõ°Å¸¦ ÁØ´Ù. ±×·¯ÇÑ Áõ°Å¸¦ ¿ì¸®´Â ¼º°æÀÇ ¸ðµç ºÎºÐ¿¡¼­ °®´Â´Ù"°í ¸»ÇÏ°í ÀÖ´Ù.

The distinguished German scholar and orientalist Julius Wellhausen had overwhelming academic credentials that caused people to listen to what he said. In 1889 he subjected the fourteenth chapter of Genesis to critical attack. This chapter relates that four kings from Mesopotamia and Babylonia came over into Palestine and attacked a group of five kings around the Dead Sea, including the kings of Sodom and Gomorrah.
They conquered these kings and carried off much goods and many captives, among whom was a young man by the name of Lot, Abram's nephew. On learning of this, Abram gathered his servants and took off in pursuit, overtaking the invaders near Damascus (quite a journey north) and engaging them in battle. Having discomfited his enemy, Abram rescued Lot, his family, and all his goods.

Àú¸íÇÑ µ¶ÀÏ ÇÐÀÚÀÌ¸ç µ¿¾çÇÐÀÚÀÎ º§ÇÏ¿ìÁ¨Àº »ç¶÷µé·Î ÇÏ¿©±Ý ±×°¡ ¸»Çß´ø °ÍÀ» °æû(ÌËôé)ÇÏ°Ô ÇÏ´Â ¾ÐµµÀûÀÎ Çб¸Àû ½ÅÀÓÀ» ¹Þ°í ÀÖ¾ú´Ù. 1889³â¿¡ ±×´Â â¼¼ 14ÀåÀ» ºñÆÇÀûÀÎ °ø°Ý¿¡ ºÎÃÆ´Ù. ÀÌ ÀåÀº ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿Í ¹Ùºô·Î´Ï¾Æ¿¡¼­ ħ°øÇØ¿Â ³× ¿ÕµéÀÌ ÆÄ·¹½ºÅ¸ÀÎÀ» µ¤Ãļ­, ¼Òµ¼°ú °í¸ð¶óÀÇ ¿ÕµéÀ» Æ÷ÇÔÇÑ, »çÇغαÙÀÇ ´Ù¼¸ ¿ÕµéÀ» °ø°ÝÇß´Ù°í À̾߱âÇÏ°í ÀÖ´Ù. ±×µéÀº ÀÌ ¿ÕµéÀ» Á¤º¹ÇÏ°í ¸¹Àº Àç¹°°ú ¸¹Àº Æ÷·ÎµéÀ» Àâ¾Æ°¬´Ù. ÀÌ Æ÷·Îµé Áß¿¡´Â ¾Æºê¶÷ÀÇ Á¶Ä«ÀÎ ·Ô(Lot)À̶õ À̸§ÀÇ ÇÑ ÀþÀº »ç¶÷ÀÌ ÀÖ¾ú´Ù. ÀÌ ¼Ò½ÄÀ» µè°í¼­, ¾Æºê¶÷Àº ±×ÀÇ Á¾µéÀ» ¸ð¾Æ¼­ Ãß°ÝÇÏ¿© µû¶ó Àâ¾Ò´Ù. ±×·¡¼­ ºÏÂÊÀ¸·Î »ó´çÈ÷ ¸Õ ±æÀÎ ´Ù¸Þ¼½ ±Ù¹æ¿¡¼­ ħ·«ÀÚµéÀ» µ¤Ãļ­, ±×µé°ú ±³ÀüÀ» Çß´Ù. ±×ÀÇ ÀûÀ» ÆÐÁÖ(ø¨ñË)½ÃÅ°°í, ¾Æºê¶÷Àº ·ÔÀÇ °¡Á·, ±×¸®°í ±×ÀÇ ¸ðµç Àç¹°À» ±¸Çس´Ù.
The critics insisted, first of all, that there was no intercourse between Babylonia and Palestine. In those days, they said, travel of that sort was unheard of and could not possibly have happened. Wellhausen stated: " That four kings from the Persian Gulf should, 'in the time of Abraham,' have made an incursion into the Sinaitic peninsula, that they should on this occasion have attacked five kinglets on the Dead Sea Littoral and have carried them off prisoners, and finally that Abraham should have set out in pursuit of the retreating victors accompanied by 318 men servants, and have forced them to disgorge their prey - all these incidents are sheer impossibilities which gain nothing in credibility from the fact that they are placed in a world which had passed away."(note 2)

ºñÆò°¡µéÀº, °¡Àå ¸ÕÀú, ¹Ùºô·Î´Ï¾Æ¿Í ÆÄ·¹½ºÅ¸ÀÎ °£¿¡´Â ±³·ù°¡ ¾ø¾ú´Ù°í ÁÖÀåÇß´Ù. ±× ¹«·Æ, ±×µéÀº ±×·± Á¾·ùÀÇ ¿©ÇàÀÌ µé·ÁÁöÁö ¾Ê¾Ò°í, ¾Æ¸¶ ÀϾ ¼ö ¾ø¾ú´Ù°í ¸»Çß´Ù. º§ÇÏ¿ìÁ¨Àº, "Æ丣»þ¸¸¿¡¼­ ¿Ô´ø ±× ³× ¿ÕµéÀº, ¾Æºê¶óÇÔÀÇ ¶§¿¡, ½Ã³»»ê ¹Ýµµ¿¡ ħÀÔÇؼ­, ±×µéÀº À̶§¿¡ »çÇØ¿¬¾ÈÀÇ ´Ù¼¸ ¿ÕµéÀ» °ø°ÝÇß°í, ±×µéÀ» Æ÷·Î·Î Àâ¾Æ¼­ ²ø°í °¬´Ù. ±×¸®°í ¸¶Ä§³» ¾Æºê¶óÇÔÀº 318¸íÀÇ ³²Á¾µé°ú ÇÔ²² Åð°¢ÇÏ´Â Á¤º¹ÀÚ(ħ·«ÀÚ)¸¦ Ãß°ÝÇϱ⠽ÃÀÛÇÏ¿© ±×µé·ÎºÎÅÍ ±×µéÀÇ ¾àŻǰ(Àü¸®Ç°)À» µµ·Î ã¾Ò´Ù. - ±×·±µ¥ ÀÌ ¸ðµç »ç°ÇµéÀº ±× »ç°ÇµéÀÌ Èê·¯ °¡¹ö¸° ¿¾³¯ÀÇ ¼¼°è¿¡ ÀÖ¾ú´Ù´Â »ç½Ç¿¡¼­, Á¶±Ýµµ Áø½Ç¼ºÀ» ¾òÀ» ¼ö ¾ø´Â ¼øÀüÈ÷ ºÒ°¡´ÉÇÑ ÀÏÀÌ´Ù."¶ó°í Áø¼úÇß´Ù.

Now that world has come to light again. From its tombs and varied places, voices cry out from the dead, and that world of impossibility has changed considerably. Wellhausen was not the only one who had such a opinion. That great critic Theodor Noldeke said criticism had forever disproved the Bible's claim to be historical.(note 3). Yet that is exactly the claim of the fourteenth chapter of Genesis.
As a result of extensive excavations in 1890 in dry sands of Egypt by Dr. Flinders Petrie and others, we now know who these four kings from the Persian Gulf were. Transliterating from the Semitic to the Babylonian, we discover that the king who is called Amraphel is none other than the very famous man whom we know in secular history as Hammurabi. The great Hammurabi, who gave us his code of laws, and three other kings descended upon and attacked these kings at the Dead Sea. All of this has now been demonstrated to be historical fact beyond question. Their names have been ascertained, as have the sites where they camped.(note 4)

±Ù·¡ ±× ¿¾ ¼¼°è´Â ´Ù½Ã Á¶¸íÀ» ¹Þ¾Ò´Ù. ±× ¼¼°èÀÇ ¹«´ý°ú ¿©·¯ Àå¼Òµé¿¡¼­ Á×Àº ÀÚµéÀÇ ¸ñ¼Ò¸®°¡ ¼Ò¸®Áö¸£°í ÀÖ´Ù. ±×·¡¼­ ±× ºÒ°¡´É¼ºÀÇ ¼¼°è´Â »ó´çÈ÷ º¯È­µÇ¾ú´Ù. º§ÇÏ¿ìÁ¨Àº ±×·± ÀÇ°ßÀ» °¡Á³´ø À¯ÀÏÇÑ »ç¶÷Àº ¾Æ´Ï¾ú´Ù. Àú À§´ëÇÑ ºñÆò°¡ ³îµ¥ÄÉ´Â ¼º°æÀÇ °íµîºñÆòÀº ¼º°æÀÇ ÁÖÀåÀÌ ¿ª»çÀûÀÎ Áø½ÇÀ̶ó´Â °ÍÀ» ¿µ¿øÈ÷ ¹ÝÁõÇß´Ù°í ¸»Çß´Ù. ±×·¯³ª â¼¼±â 14ÀåÀÇ ÁÖÀå(±â·Ï)Àº Á¶±Ýµµ Ʋ¸²ÀÌ ¾ø´Ù. 1890³â¿¡ ÆäÆ®¸®¿¡ ¹Ú»ç¿Í ´Ù¸¥ ÇÐÀÚµéÀÌ ÀÌÁýÆ®ÀÇ °ÇÁ¶ÇÑ »ç¸·¿¡¼­ ÇàÇÑ ±¤¹üÇÑ ¹ß±¼ÀÇ °á°ú·Î¼­, ¿ì¸®´Â Áö±Ý Æ󸣻þ ¸¸¿¡¼­ ¿Ô´ø ÀÌµé ³× ¿ÕµéÀÌ ´©±¸¿´´ÂÁö ¾Ë°í ÀÖ´Ù. ¼ÀÁ· ¾ð¾î¸¦ ¹Ùºô·Î´Ï¾ÆÀÇ ¸»·Î À½¿ª(ëåæ»)ÇÏ´Â °¡¿îµ¥(Áï ´Ù¸¥ ³ª¶ó ¹®ÀÚ·Î ¹Ù²Ù¾î ¾²¸é¼­), ¿ì¸®´Â ¾Æ¹Ç¶óº§(´ç½Ã ½Ã³¯¿Õ)À̶ó°í ºÒ·ÁÁø ¿ÕÀÌ, ¿ì¸®°¡ ¼¼¼ÓÀû ¿ª»ç¿¡¼­ ÇϹ«¶óºñ(Hammurabi)·Î ¾Ë°í ÀÖ´Â ±× À¯¸íÇÑ »ç¶÷ÀÌ ´Ù¸§ ¾Æ´Ñ ¹Ù·Î ±× »ç¶÷À̶ó´Â °ÍÀ» ¹ß°ßÇÑ´Ù.[Áï ¾Æ¹«¶óº§(â14:1)ÀÌ ÇϹ«¶óºñÀÌ´Ù.] ¿ì¸®µé¿¡°Ô ±×ÀÇ ¹ýÀü(¼ÒÀ§ ÇϹ«¶óºñ ¹ýÀü)À» ÁØ, ±× À§´ëÇÑ ÇϹ«¶óºñ¿Í ´Ù¸¥ ¼¼ ¿ÕµéÀº »çÇØ¿¬¾È(ÞÝú­æÍäÍ)¿¡ ³»·Á¿Í¼­ ÀÌ°÷ÀÇ ¿ÕµéÀ» °ø°ÝÇß´Ù. ¿À´Ã³¯ ÀÌ ¸ðµç °ÍÀº ÀǽÉÀÇ ¿©Áö¾ø´Â ¿ª»çÀû »ç½Ç·Î Áõ¸íµÇ¾ú´Ù. ¶ÇÇÑ ±×µéÀÇ À̸§Àº È®ÀεǾúÀ¸¸ç ±×µéÀÌ ÁøÁö¸¦ ¼¼¿ü´ø Àå¼Òµéµµ È®ÀεǾú´Ù.

Another source of delight for the critics was that the Bible mentions hundreds of kings, cities and even whole nations that were not mentioned by the historians of antiquities nor in all of secular literature. If the historians never mentioned a nation, obviously that nation did not exist. One of the "mythical" nations that the Jews supposedly fought with was the Hittites, who are mentioned in eight different chapters in the Old Testament. One leading archaeologist said he did not believe there ever were such people as the Hittites.

ºñÆòÀÚµéÀ» ±â»Ú°Ô ÇÏ´Â ´Ù¸¥ ±Ù°Å´Â ¼º°æÀÌ ¼ö ¹é ¸íÀÇ ¿Õµé, Á·¼Óµé, ¼ºÀ¾µé ±×¸®°í °í´ëÀÇ ¿ª»ç°¡µé¿¡ ÀÇÇؼ­µµ ¾ð±ÞµÇÁö ¾Ê¾Ò°í, ½ÉÁö¾î ¼¼»óÀÇ(¼¼¼ÓÀû) ¸ðµç ¹®Çå¿¡¼­µµ ¾ð±ÞµÇÁö ¾ÊÀº ¸ðµç ¹ÎÁ·µéÀ» ¾ð±ÞÇÑ °ÍÀ̾ú´Ù. ±×·±µ¥ ¼¼¼ÓÀû ¿ª»ç°¡µéÀÌ ¾î¶² ³ª¶ó¸¦ ¾ð±ÞÇÑ ÀûÀÌ ¾ø´Ù¸é, ¸í¹éÈ÷ ±×·± ³ª¶ó´Â ¿ª»ç»ó Á¸ÀçÇÏÁö ¾Ê¾Ò´Ù.(Áï ¼¼»óÀÇ ¿ª»çÃ¥¿¡ ±â·ÏÀÌ ¾øÀ¸¸é, ¼º°æÀÇ ±â·ÏÀ» ¹«½ÃÇß´Ù.) À¯ÅÂÀεéÀÌ ´õºÒ¾î ½Î¿ü´Ù°í ÃßÁ¤µÇ´Â ½ÅÈ­Àû ±¹°¡µé(¼¼»óÀÇ ¿ª»çÃ¥¿¡ ±â·ÏÀÌ ¾ø´Â ±¹°¡µé)ÀÇ Çϳª´Â È÷ŸÀÌÆ® Á·¼Ó(Hittites)ÀÌ´Ù. ÀÌ ¹ÎÁ·Àº ±¸¾à¼º°æÀÇ °¢±â ´Ù¸¥ ¿©´ü Àå¿¡¼­ ¾ð±ÞµÇ¾ú´Ù. ¶Ù¾î³­ ÇÑ °í°íÇÐÀÚ´Â È÷ŸÀÌÆ® Á·¼Ó °°Àº °ÍÀº ¿ª»ç»ó Á¸ÀçÇÑ ÀûÀÌ ¾ø¾ú´Ù´Â °ÍÀ» ¹Ï´Â´Ù°í ¸»Çß´Ù.

When Dr. Hugo Winckler went to the area to dig where the Hittites were supposed to have lived, he discovered over forty of their cities, including their capital, along with a great number of monuments describing activities.(note5) Commenting on a treaty between the Hittites and the Egyptians that the Bible describes, one English critic said there was no more chance for a treaty to have existed between the Egyptians and the Hittites than between England and the Choctaws. Yet, spelled out on a palace wall in one of the uncovered cities of Egypt was found the whole treaty between Egypt and the Hittites! Numerous Babylonian inscriptions have now proved the Hittites to have been a great superpower located between Egypt and Babylonia, so large that all of Egypt and Babylonia were considered to have been tribes of the Hittites.

À®Å¬·¯ ¹Ú»ç°¡ È÷ŸÀÌÆ® Á·¼ÓÀÌ »ì¾Ò´Ù°í ÃßÁ¤µÇ´Â °÷À» ¹ß±¼ÇÏ·Á°í ÇØ´çÁö¿ª¿¡ °¬À» ¶§, ±×´Â ±×µéÀÇ È°µ¿À» ±â¼úÇÏ°í ÀÖ´Â ¼ö¸¹Àº À¯¹°(±â³ä¹°)µé°ú ÇÔ²² ±×µéÀÇ ¼öµµ¸¦ Æ÷ÇÔÇؼ­ 40°³ ÀÌ»óÀÇ µµ¼º(¼ºÀ¾)µéÀ» ¹ß°ßÇß´Ù. ¼º°æÀÌ ±â¼úÇÏ°í ÀÖ´Â È÷ŸÀÌÆ® Á·¼Ó°ú ÀÌÁýÆ®Àεé°úÀÇ »çÀÌ¿¡ ¸Î¾îÁø ÇÑ Á¶¾à(ðÉå³)À» ³íÆòÇϸ鼭, ÇÑ ¿µ±¹ ºñÆò°¡´Â ÀÌÁýÆ®Àεé°ú È÷ŸÀÌÆ® Á·¼Ó°£¿¡ ¾î¶² Á¶¾àÀÌ Ã¼°áµÉ ±âȸ°¡ ¾ø¾ú´ø °ÍÀº ¿µ±¹°ú ÃÊũŸ¿ì °£¿¡ Á¶¾àÀ» ¸ÎÀ» ±âȸ°¡ ¾ø¾ú´ø °Í°ú °°´Ù°í ¸»Çß´Ù.(Áï ÀÌÁýÆ®¿Í È÷ŸÀÌÆ® »çÀÌ¿¡´Â ¾î¶² Á¶¾àÀÌ ÀüÇô ¾ø¾ú´Ù´Â °ÍÀÌ´Ù.) ±×·¯³ª ÀÌÁýÆ®ÀÇ ¹ß±¼µÈ µµ½Ãµé ÁßÀÇ ÇϳªÀÇ ±ÃÀü º®¿¡ ÀÌÁýÆ®¿Í È÷ŸÀÌÆ® »çÀÌ¿¡¿¡ ¸Î¾îÁø Á¶¾à Àüü°¡ ÀÚ¼¼ÇÏ°Ô ¾²¿©Á® ÀÖ´Â °ÍÀÌ ¹ß°ßµÇ¾ú´Ù. ¿À´Ã³¯ ¹Ùºô·Î´Ï¾ÆÀÇ ¼ö¸¹Àº »õ±ä ±ÛµéÀÌ, È÷ŸÀÌÆ® Á·ÀÌ ÀÌÁýÆ®¿Í ¹Ùºô·Î´Ï¾Æ »çÀÌ¿¡ À§Ä¡Çß´ø ÇÑ ÃÊ°­´ë±¹À̾ú´Ù´Â °ÍÀ» Áõ°Å ÇßÀ¸¸ç, È÷ŸÀÌÆ®°¡ ¸Å¿ì Ä¿¼­ ÀÌÁýÆ®¿Í ¹Ùºô·Î´Ï¾Æ Àüü°¡ È÷ŸÀÌÆ® Á·¼ÓÀ̶ó°í °£ÁֵǾú´Ù.

The Bible tells us that the Pharaoh oppressed the Israelites and caused them to build for him the store cities of Pithom and Raamses. We remember the story of how they first built with mortar and straw. Then they had to gather their own straw, and finally they had to build the bricks without any straw at all(Exod. 5). When Sir Flinders Petrie later discovered the sites of Pithom and Raamses, he noted some incredible things about them. They were built with motar - something found nowhere else in Egypt. Moreover, the lower layers were built of brick in which was stubble instead of straw. In the second and upper layers were bricks made without straw.
For over a hundred years the critics have said that Moses did not write the Pentateuch at all. But Dr. William F. Albright of Johns Hopkins University, probably the most outstanding American archaeologist of the twentieth century, says, "It is, accordingly, sheer hypercriticism to deny the substantially Mosaic character of the Pentateuchal tradition."(note 6)

¼º°æÀº ¹Ù·Î(ÀÌÁýÆ® ¿Õ)°¡ À̽º¶ó¿¤»ç¶÷µéÀ» ¾Ð¹ÚÇß°í, ±×µé·Î ÇÏ¿©±Ý ¹Ù·Î¸¦ À§ÇÏ¿© ºñµ¼°ú ¶ó¾Ï¼Â¿¡ ±¹°í¼º(ÏÐÍ·àò)µéÀ» °Ç¼³ÇÏ°Ô Çß´Ù°í ¸»ÇÏ°í ÀÖ´Ù. ¿ì¸®´Â À̽º¶ó¿¤ »ç¶÷µéÀÌ Ã³À½¿¡ ¸ð¸£Å¸¸£(ȸ¹ÝÁ×)¿Í ¹Ð¤À¸·Î ±¹°í¼ºÀ» Áþ´Â À̾߱⸦ ±â¾ïÇÑ´Ù. ±×·±µ¥ ±×µéÀº ±×µé ÀÚ½ÅÀÌ ¹Ð¤À» ¸ð¾Æ¾ß Çß´Ù. ±×¸®°í ¸¶Ä§³» ±×µéÀº ¾î¶² ¤µµ ³ÖÁö ¸øÇÑ º®µ¹À» ¸¸µé¾î¾ß Çß´Ù. (Ãâ5Àå)  ÈÄ¿¡ ÆäÆ®¸®¿¡°¡ ºñµ¼°ú ¶ó¾Ï¼ÂÀÌ ÀÖ¾ú´ø À¯ÀûÁö¸¦ ¹ß°ßÇßÀ» ¶§, ±×´Â ±× ¼ºµé¿¡ °üÇÑ ¾î¶² ³î¶ó¿î °ÍµéÀ» ÁÖ¸ñÇß´Ù. ±× ¼ºµéÀº ¸ð¸£Å¸¸£·Î Áö¾îÁ³´Ù.- ±×°ÍÀº ÀÌÁýÆ® ÀÌ¿ÜÀÇ ¾îµð¿¡¼­µµ ¹ß°ßµÇÁö ¾Ê¾Ò´ø °ÍÀÌ´Ù. ´õ¿íÀÌ ÇϺΠÃþµéÀº ¹Ð¤´ë½Å¿¡ ¤ ±×·çÅͱ⸦ ³ÖÀº º®µ¹·Î ¼¼¿öÁ³´Ù. 2Ãþ°ú ±× ÀÌ»óÀÇ °íÃþµéÀº ¤ ¾øÀÌ ¸¸µé¾îÁø º®µ¹µéÀ̾ú´Ù.
100³â ÀÌ»ó µ¿¾È ºñÆò°¡µéÀº ¸ð¼¼°¡ ¸ð¼¼ 5°æÀ» ÀüÇô ¾²Áö ¾Ê¾Ò´Ù°í ¸»Çß´Ù. ¾Æ¸¶ 20¼¼±âÀÇ °¡Àå Àú¸íÇÑ ¹Ì±¹ °í°íÇÐÀÚÀÎ Á¸ ȩŲ½º ´ëÇб³ÀÇ ¿Ãºê¶óÀÌÆ® ¹Ú»ç´Â ´ÙÀ½°ú °°ÀÌ ¸»ÇÏ°í ÀÖ´Ù.
"±×·¡¼­, 5°æ ÀüÅëÀÇ ½ÇÁúÀûÀÎ ¸ð¼¼ÀÇ ¼º°Ý(Ư¼º)À» ºÎÁ¤ÇÏ´Â °ÍÀº ¼øÀüÈ÷(¿ÏÀüÈ÷) °úµµÇÑ È¤ÆòÀÌ´Ù."¶ó°í.

Then there was the story about Jericho. Joshua fought the battle of Jericho, but the critics said that it never happened.
One does not just walk around a city and have walls fall down flat. But what did Professor Garstang, British archaeologist and authority on Hittite civilization, discover when he came to the site of Jericho to dig? He stated: "As for the main fact, there remains no doubt the walls fell outward so completely that attackers would be able to clamber up and over their ruins into the city."(note 7) Why is that so unusual?
Because walls do not fall outward. Ordinarily they fall inward, but in this case the walls were made by some superior power to fall outward, as the Bible says. The critics also declared that the account is obviously fatuous because it says that the Israelites marched around the city seven times in one day.
You could not walk around a modern city of one hundred thousand people seven times in one day, and Jericho was described as a great city. But Garstang's investigation provided an interesting fact about Jericho - it was smaller than the sites upon which many large metropolitan churches are built.
Having been to Jericho many times, I know that I could walk around it seven times in the morning and play a set of tennis before lunch! Again the critics were proven wrong.

±× ´ÙÀ½¿¡´Â ¿©¸®°í¿¡ °üÇÑ À̾߱Ⱑ ÀÖ¾ú´Ù. ¿©È£¼ö¾Æ´Â ¿©¸®°í ¼ºÀÇ ÀüÅõ¸¦ ½Î¿ü´Ù. ±×·¯³ª ºñÆò°¡µéÀº ±× ÀüÅõ´Â °áÄÚ ÀϾ ÀûÀÌ ¾ø¾ú´Ù°í ¸»Çß´Ù. »ç¶÷ÀÌ ´ÜÁö ÇÑ µµ¼º ÁÖº¯À» °É¾î ´Ù³à¼­ ¼ºº®À» ÆòÅä°¡ µÇµµ·Ï ¹«³ÊÁö°Ô ÇÏÁö ¾Ê´Â´Ù. ¿µ±¹ °í°íÇÐÀÚÀ̸ç È÷ŸÀÌÆ® ¹®¸í¿¡ °üÇÑ ±ÇÀ§ÀÚÀÎ °¡½ºÅÁ ±³¼ö´Â À¯ÀûÁö¸¦ ¹ß±¼Çϱâ À§ÇÏ¿© ¿©¸®°í À¯ÀûÁö¿¡ ¿ÔÀ» ¶§ ¹«¾ùÀ» ¹ß°ßÇߴ°¡? ±×´Â, "ÁÖ¿äÇÑ »ç½ÇÀ» ¸»ÇÏÀÚ¸é, ¸ðµç ¼ºº®µéÀÌ ¹Ù°° ÂÊÀ¸·Î ³Ê¹«µµ ¿ÏÀüÈ÷ ¹«³ÊÁ®¼­ °ø°ÝÀÚµéÀÌ ±â¾î¿Ã¶ó°¡¼­ ¹«³ÊÁø ¼ºº®À» ³Ñ¾î¼­ ±× ¼º¾ÈÀ¸·Î µé¾î°¥ ¼ö ÀÖ¾úÀ» °ÍÀ̶ó´Â °ÍÀº ÀǽÉÀÇ ¿©Áö°¡ ¾ø´Ù."°í ¸»Çß´Ù. ±×°ÍÀÌ ¿Ö ±×¸® ÀÌ»óÇÑ°¡? ¿Ö³ÄÇÏ¸é ¼ºº®µéÀº ´ë°³ ¹Ù±ùÂÊÀ¸·Î ¹«³ÊÁöÁö ¾Ê±â ¶§¹®ÀÌ´Ù. ´ë°³ ¼ºº®µéÀº ¾ÈÂÊÀ¸·Î ¹«³ÊÁø´Ù. ±×·¯³ª ÀÌ °æ¿ì¿¡ ±× ¼ºº®µéÀº ¼º°æÀÌ ¸»ÇÏ´Â °Íó·³ ¾î¶² ÃÊ°­ÀÇ Èû(õ±Ë­Õô)¿¡ ÀÇÇÏ¿© ¹Ù±ùÂÊÀ¸·Î ¹«³ÊÁ³´Ù. ¶ÇÇÑ ºñÆò°¡µéÀº ÀÌ À̾߱â´Â À̽º¶ó¿¤ ¹é¼ºµéÀÌ ÇÏ·ç¿¡ ÀÏ°ö ¹ø ±× ¼ºÀÇ ÁÖÀ§(µÑ·¹)À» ÇàÁøÇß´Ù°í ¸»ÇÏ°í Àֱ⠶§¹®¿¡ ±×°ÍÀº ¸í¹éÈ÷ ½Çü°¡ ¾ø´Â ¹Ùº¸ÀÇ ¼Ò¸®¶ó°í ¼±¾ðÇß´Ù. ±×´ëµéÀº 10 ¸¸ ¸íÀÇ »ç¶÷µéÀÌ »ç´Â Çö´ëµµ½ÃÀÇ ÁÖº¯À» ÇÏ·ç¿¡ ÀÏ°ö ¹øÀ» °ÉÀ» ¼ö ¾øÀ» °ÍÀÌ´Ù. ±×¸®°í ¿©¸®°í´Â Å« µµ¼ºÀ¸·Î ±â¼úµÇ¾ú´Ù. ±×·¯³ª °¡½ºÅÁÀÇ Á¶»ç´Â ¿©¸®°í¿¡ °üÇÑ Èï¹Ì ÀÖ´Â »ç½ÇÀ» Á¦°øÇß´Ù - ¿©¸®°í´Â ±× À§¿¡ ¸¹Àº Å« ´ëµµ½Ã ±³È¸µéÀÌ Áö¾îÁö´Â ´ëÁöµéº¸´Ù ´õ ¸éÀûÀÌ ÀÛ¾Ò´Ù. ³ª´Â ¿©·¯ ¹ø ¿©¸®°í¿¡ °¡º» ÀûÀÌ Àֱ⠶§¹®¿¡, ÇÏ·ç¾Æħ¿¡ ±× ÁÖÀ§¸¦ ÀÏ°ö ¹ø µ¹°í Á¡½É Àü¿¡ Å״Ͻº ÇÑ ¼¼Æ®ÀÇ °æ±â¸¦ ÇÒ ¼ö ÀÖ¾ú´Ù´Â °ÍÀ» ¾Ë°í ÀÖ´Ù. ±×·¯¹Ç·Î ¶Ç ºñÆò°¡µéÀº Ʋ·È´Ù´Â °ÍÀÌ ÀÔÁõµÇ¾ú´Ù.

Albright states: "Until recently it was the fashion among biblical historians to treat the patriarchal sagas of Genesis as though they were artificial creations of Israelite scribes of the time of the divided monarchy. Or perhaps they were tales told by imaginative rhapsodists around Israelite campfires."(note 8)
"Archaeological discoveries since 1925 have changed all of this.
Aside from a few diehards among older scholars, there is scarcely a single biblical historian who has not been impressed by the rapid accumulation of data supporting the substantial historicity of patriarchal tradition."(note 9)
¿Ãºê¶óÀÌÆ®´Â ´ÙÀ½°°ÀÌ ¸»ÇÏ°í ÀÖ´Ù.
"±Ù·¡±îÁö â¼¼±âÀÇ Á·ÀåÀÇ ¿ª»ç(Àü¼³)¸¦ ¸¶Ä¡ ºÐÇÒµÈ(³²ºÏÀ¸·Î ³ª´©¾îÁø) ³²ºÏ ¿ÕÁ¶½Ã´ëÀÇ À̽º¶ó¿¤ ¼­±â°üµéÀÇ °¡»óÀûÀΠâÀÛÇ°À¸·Î Ãë±ÞÇÏ´Â °ÍÀÌ ¼º°æ»ç°¡µé Áß¿¡¼­ À¯ÇàÀ̾ú´Ù. ȤÀº ±×°ÍµéÀº ¾Æ¸¶ À̽º¶ó¿¤ »ç¶÷µéÀÌ ¾ß¿µÇÒ ¶§ ¸ð´ÚºÒ¿¡ µÑ·¯¾É¾Æ¼­ »ó»ó·ÂÀÌ Ç³ºÎÇÑ À½À¯½ÃÀÎ(ëáë´ãÌìÑ)µéÀÌ À̾߱âÇß´ø ²Ù¹Î À̾߱⿴´Ù."
"1925 ³âÀÌ·¡ °í°íÇÐÀû ¹ß°ßÀº ÀÌ ¸ðµç ºñÆǵéÀ» º¯È­½ÃÄ×´Ù. ´õ ¿¬·Î(æÄÖÕ)ÇÑ ÇÐÀÚµé Áß ¼Ò¼öÀÇ °­°æ·ÐÀÚµéÀ» Á¦¿ÜÇÏ°í, Á·ÀåÀÇ ¿ª»ç(ÀüÅë)ÀÇ ½ÇÁúÀûÀÎ ¿ª»ç¼ºÀ» µÞ¹ÞħÇÏ´Â ºü¸¥ ÀÚ·áÀÇ ÃàÀû¿¡ ÀÇÇÏ¿© °¨µ¿ ¹ÞÁö ¾ÊÀº ¼º°æ»ç°¡(á¡ÌèÞÈÊ«)´Â °ÅÀÇ Çϳªµµ ¾ø´Ù."¶ó°í.

An article by one of these diehards which recently appeared in the 'Miami Herald' declaimed that there was not one biblical scholar who would maintain that the Gospel of Matthew, Mark, Luke, and John were written by the authors whose names they bear.  He said that every scholar knows this and nobody believes that they wrote these books. Apparently this man had read one book by someone who had come to this conclusion, a conclusion fashionable in the nineteenth century when it was supposed that those Gospels were written in the second and third centuries. Now manuscripts have been found that are dated a hundred years earlier than that. Yet diehards still spout off nineteenth-century critical conclusions which have been so discredited in recent times.
"Many an archaeologist has been impressed by what he has found," said Albright. A number of archaeologists have not only been impressed; they have been converted.

±Ù°£ ¹Ì¾Æ¹Ì Çì·²µå(Miami Herald)¿¡ ½Ç¸°, ÀÌ °­°æ·ÐÀÚµé ÁßÀÇ ÇÑ »ç¶÷¿¡ ÀÇÇÏ¿© ¾²¿©Áø ÇÑ ±â»ç´Â ¸¶ÅÂ, ¸¶°¡, ´©°¡, ±×¸®°í ¿äÇÑ º¹À½¼­(¼ÒÀ§ 4º¹À½¼­)°¡ ±× º¹À½¼­µéÀÌ Áö´Ï°í ÀÖ´Â À̸§µé(¸¶ÅÂ, ¸¶°¡, ´©°¡, ¿äÇÑ)ÀÇ ÀúÀڵ鿡 ÀÇÇÏ¿© ¾²¿©Á³´Ù°í ÁÖÀåÇÏ´Â ¼º°æÇÐÀÚ´Â ÇÑ »ç¶÷µµ ¾ø´Ù°í ¼±¾ðÇß´Ù. ±×´Â ¸ðµç ÇÐÀÚ°¡ ÀÌ°ÍÀ» ¾Ë°í ÀÖ°í, ±×µéÀÌ ÀÌ Ã¥µé(4º¹À½¼­)À» Àú¼úÇß´Ù°í ¹Ï´Â »ç¶÷Àº ¾Æ¹«µµ ¾ø´Ù°í ¸»Çß´Ù. ºÐ¸íÈ÷ ÀÌ »ç¶÷Àº ÀÌ º¹À½¼­µéÀÌ 2¼¼±â¿Í 3¼¼±â¿¡ ¾²¿©Á³´Ù°í »ý°¢µÇ¾î, 19¼¼±â¿¡ À¯ÇàÇß´ø ÇÑ °á·ÐÀÎ ÀÌ °á·Ð(4º¹À½¼­´Â ±× º¹À½¼­ÀÇ À̸§°ú ÀúÀÚ°¡ ´Ù¸£´Ù´Â °á·Ð)À» °®°ÔµÈ ¾î¶² »ç¶÷ÀÌ ¾´ ÇÑ ±ÇÀÇ Ã¥À» Àоú´Ù. ±×·±µ¥ ÇÊ»çÇÑ ¿ø°íµéÀº ±× º¸´Ùµµ 100³â ´õ À̸¥ ³¯ÀÚ°¡ ÀûÇô ÀÖ´Â °ÍÀÌ ¹ß°ßµÇ¾ú´Ù. ±×·¯³ª °­°æ·ÐÀÚµéÀº ÃÖ±Ù¿¡ Àß ¹Þ¾Æµé¿©ÁöÁö ¾Ê°í ÀÖ´Â 19¼¼±âÀÇ ºñÆÇÀû °á·ÐµéÀ» ³» »Õ°í ÀÖ´Ù.
"¸¹Àº °í°íÇÐÀÚ´Â ±×°¡ ¹ß°ßÇÑ °Í¿¡ ÀÇÇÏ¿© °¨¸íÀ» ¹Þ¾Ò´Ù,"°í ¿Ãºê¶óÀÌÆ®´Â ¸»Çß´Ù. ´Ù¼öÀÇ °í°íÇÐÀÚµéÀº ±íÀº °¨¸íÀ» ¹Þ¾ÒÀ» »Ó¸¸ ¾Æ´Ï¶ó ±×µéÀº º¯È­µÇ¾ú´Ù.

One of the most notable of these was Sir William Ramsay. He was an atheist, the son of atheists; he was wealthy and a Ph.D. Oxford. He gave his whole life over to archaeology and determined that he disprove the Bible. He set out for Holy Land and decided to disprove the Book of Acts. After twenty-five years (he had released book after book during this time), he was incredibly impressed by the accuracy of Luke in his writings and finally declared that Luke was exact, down to most minute details. In his attempts to disprove the Bible Sir William Ramsay uncovered hundreds of things which confirmed the history of the Book of Acts. Finally, in one of his books he shocked the whole critical world by declaring himself to be a Christian.(note 10)
The world's greatest authority on the book of Acts and the travels of the Apostle Paul was converted by his digging, as have been numerous other archaeologists over the centuries.

À̵é Áß °¡Àå ¶Ù¾î³­ ºÐ ÁßÀÇ ÇÑ »ç¶÷Àº Àª¸®¾Ï ¶÷¼¼ÀÌ °æÀ̾ú´Ù. ±×´Â ¹«½Å·ÐÀÚµéÀÇ ¾ÆµéÀÎ, ¹«½Å·ÐÀÚ¿´´Ù. ±×´Â ºÎÀÚ¿´°í, ¿Á½ºÆÛµå ´ëÇб³¿¡¼­ ¹Ú»çÇÐÀ§¸¦ ¹Þ¾Ò´Ù. ±×´Â ±×ÀÇ Àü »ý¾Ö¸¦ °í°íÇп¡ ¹ÙÃÆ´Ù. ±×¸®°í ±×´Â ¼º°æÀ» ¹ÝÁõÇÒ °ÍÀ» °á½ÉÇß´Ù. ±×·¡¼­ ±×´Â ¼ºÁö¸¦ ÇâÇÏ¿© Ãâ¹ßÇß´Ù. ±×¸®°í »çµµÇàÀüÀ» ¹Ý¹ÚÇÒ °ÍÀ» °á½ÉÇß´Ù. 25³â ÀÌ»óÀÇ ¿¬¼ö(æÄâ¦)¸¦ º¸³½ ÈÄ(±× µ¿¾È ±×´Â °è¼Ó Ã¥À» Ãâ°£Çß´Ù.), ±×´Â ±×ÀÇ Àú¼­¿¡¼­ ´©°¡ÀÇ Á¤È®¼º¿¡ ÀÇÇÏ¿© ´ë´ÜÈ÷ Å« °¨µ¿À» ¹Þ¾Æ¼­ ¸¶Ä§³», °¡Àå ¼¼ºÎ»çÇ×µé±îÁöµµ, ´©°¡´Â Á¤È®Çß´Ù°í ¼±¾ðÇß´Ù. ¼º°æÀ» ¹ÝÁõÇϱâ À§ÇÑ ±×ÀÇ ½Ãµµ¿¡¼­ ¶÷¼¼ÀÌ °æÀº »çµµÇàÀüÀÇ ¿ª»ç¼ºÀ» È®°íÇÏ°Ô ÇÏ´Â ¼ö ¹é °¡ÁöÀÇ »ç½ÇµéÀ» µå·¯³Â´Ù.(¹àÇô³Â´Ù.) ¸¶Ä§³» ±×ÀÇ Ã¥µéÀÇ Çϳª¿¡¼­ ±×´Â ±× ÀÚ½ÅÀÌ ±×¸®½ºµµÀÎÀÌ µÈ °ÍÀ» ¼±Æ÷ÇÔÀ¸·Î½á ºñÆǼ¼°è Àüü¿¡ Ãæ°ÝÀ» ÁÖ¾ú´Ù. »çµµÇàÀü°ú »çµµ ¹Ù¿ïÀÇ ¿©Çà¿¡ °üÇÑ ¼¼°è ÃÖ°íÀÇ ±ÇÀ§ÀÚ´Â, Áö³­ ¸î ¼¼±â¿¡ °ÉÃÄ ¼ö¸¹Àº ´Ù¸¥ °í°íÇÐÀÚµéÀÌ È¸½É(üÞãý)Çß´ø °Íó·³, ±×ÀÇ ¹ß±¼¿¡ ÀÇÇÏ¿© ȸ½ÉµÇ¾ú´Ù.(Áï ºÒ½ÅÀÚ¿¡¼­ ±âµ¶±³ÀÎÀ¸·Î ȸ½É Çß´Ù.)

Daniel was another book which especially delighted those who were trying to discredit the Bible. One of the many things that they attempted to disprove in that book was the idea that Belshazzar was the last king of Babylon and that he died on the day Cyrus and his army entered into the city of Babylon. Secular historians had declared that though the Bible says Belshazzar was the son of Nebuchadnezzar, Nabonidus was the son of Nebuchadnezzar, and Nabonidus was the last king of Babylon.
Dean Farrar, one of the critics, said, "Belshazzar - history knows of no such king." (note 11) If a secular historian says one thing and the Bible says the other, obviously the Bible must be incorrect. This presupposition is so pervasive in the mind of the critics that it is amazing how they make such conclusions continually, regardless of what the facts reveal.

´Ù´Ï¿¤¼­´Â ƯÈ÷ ¼º°æÀ» ÀǽÉÄÉ ÇÏ·Á°í ³ë·ÂÇÏ°í ÀÖ¾ú´ø »ç¶÷µéÀ» Áñ°Ì°Ô Çß´ø ¶Ç ´Ù¸¥ Ã¥À̾ú´Ù. ±×µéÀÌ ±× Ã¥¿¡¼­ ¹ÝÁõ(³í¹Ú)ÇÏ·Á°í ½ÃµµÇß´ø ¸¹Àº °Íµé ÁßÀÇ Çϳª´Â º§»ç»ìÀÌ ¹Ùº§·ÐÀÇ ÃÖÈÄÀÇ ¿ÕÀ̾ú´Ù´Â °Í°ú ±×°¡ °í·¹½º¿Í ±×ÀÇ ±º´ë°¡ ¹Ùº§·Ð µµ¼º¿¡ ÁøÀÔÇß´ø ³¯¿¡ Á×¾ú´Ù´Â °ßÇØ¿´´Ù. ¼¼¼ÓÀûÀÎ ¿ª»ç°¡µéÀº ¼º°æÀÌ ºñ·Ï º§»ç»ìÀÌ ´Àºê°«³×»ìÀÇ ¾ÆµéÀ̾ú´Ù°í  ¸»ÇÏ°í ÀÖÀ»Áö¶óµµ, ³ªº¸´ÏµÎ½º°¡ ´Àºê°«³×»ìÀÇ ¾ÆµéÀ̾ú´Ù. ±×¸®°í ³ªº¸´ÏµÎ½º°¡ ¹Ùº§·ÐÀÇ ÃÖÈÄÀÇ ¿ÕÀ̾ú´Ù°í ¼±Æ÷Çß´Ù.
ºñÆò°¡µé ÁßÀÇ ÇÑ »ç¶÷ÀÎ µò ÆĶ󸣴 "¿ª»ç´Â º§»ç»ìÀ̶ó´Â À̸§ÀÇ ¿ÕÀ» ¾ËÁö ¸øÇÑ´Ù." °í ¸»Çß´Ù. ¼¼¼ÓÀû ¿ª»ç°¡°¡ ¾î¶² ¸»À» ¸»ÇÏ°í ¼º°æÀÌ ´Ù¸¥ ¸»À» Çϸé, ºÐ¸íÈ÷ ¼º°æÀº Ʋ¸²¾øÀÌ Æ²¸° °ÍÀÌ´Ù.(Áï ¼º°æ ¸»¾¸º¸´Ù ¼¼»óÀÇ ¿ª»ç°¡µéÀÇ ¸»À» ´õ ½Å·ÚÇÑ´Ù.) ÀÌ ÀüÁ¦´Â ºñÆò°¡µéÀÇ ¸¶À½(Á¤½Å)¿¡ ¸Å¿ì ÆÛÁ®À־, »ç½ÇµéÀÌ µå·¯³»´Â °Í°ú´Â »ó°ü¾øÀÌ, ºñÆò°¡µéÀÌ °è¼ÓÀûÀ¸·Î ±×·± °á·ÐÀ» ¸¸µå´Â °ÍÀº ¸÷½Ã ³î¶ó°Ô ÇÏ°í ÀÖ´Ù.

In the city of the Chaldeans of Babylon, four clay cylinders of King Nabonidus were discovered. They dealt with the building of the Temple of the Moon God which contained a prayer to that god for the king's son, Belshazzar. It was discovered that Belshazzar and Nabonidus jointly ruled Babylon while Nabonidus was out in the country and Belshazzar ruled in the capital. Further, one of these cylinders stated that Gobryas(the general of Cyrus's army) entered Babylon, and Belshazzar died that day. Belshazzar is mentioned numerous times regarding contracts that he entered into, farmlands that he bought and other such things.(note 12) Again the critical bubble burst!

¹Ùº§·ÐÀÇ °¥´ë¾Æ ¿ì¸£ ¼ºÀ¾¿¡¼­, ³ªº¸´ÏµÎ½º ¿Õ½Ã´ëÀÇ °ÍÀÎ ³× °³ÀÇ ¿øÅëÇü Åä±âµéÀÌ ¹ß°ßµÇ¾ú´Ù. ±× Åä±âµéÀº ¿ÕÀÚÀÎ º§»ç»ìÀ» À§ÇÏ¿© ¿ù½Å(êÅãê, ´ÞÀÇ ½Å)¿¡°Ô µå¸®´Â ±âµµ¹®À» Æ÷ÇÔÇÑ ¿ù½Å »ç¿ø(êÅãê ÞÑêÂ)ÀÇ °ÇÃàÀ» ´Ù·ç¾ú´Ù. ±×¸®°í ³ªº¸´ÏµÎ½º´Â Áö¹æ¿¡ ³ª°¡¼­ ´Ù½º·È°í, º§»ç»ìÀº ¼öµµ¿¡¼­ ´Ù½º¸®¸é¼­ º§»ç»ì°ú ³ªº¸´ÏµÎ½º´Â ¹Ùºô·ÐÀ» °øµ¿À¸·Î ÅëÄ¡Çß´Ù´Â °ÍÀÌ ¹ß°ßµÇ¾ú´Ù. ´õ¿íÀÌ ÀÌµé ¿øÅëÇü Åä±âµé ÁßÀÇ Çϳª´Â, °ö¸®¾Æ½º(°í·¹½º ±º´ëÀÇ À屺)°¡ ¹Ùºô·Ð¿¡ ÀÔ¼ºÇß´Ù. ±×¸®°í ±× ³¯ º§»ç»ìÀÌ Á×¾ú´Ù°í ±â·ÏÇß´Ù. º§»ç»ìÀº ±×°¡ ¸ÎÀº °è¾àµé, ±×°¡ ¸Å¼öÇß´ø ³óÀåµé°ú ±×·¯ÇÑ Á¾·ùÀÇ ±âŸ »çÇ׵鿡 °üÇÏ¿© ¿©·¯ ¹ø ¾ð±ÞµÇ¾ú´Ù. ´Ù½Ã ºñÆÇÀÇ °ÅÇ°Àº ÅÍÁ³´Ù!

The archaeological confirmation of the Flood of Noah's time is enormous. Stories of the Noachian Flood have been found in almost every civilization in the world. Among the most interesting are those found in Babylonia and Acadia. They provide substantially the same description except for the perversion that had entered into the later Babylonian version, written about eight hundred years after the Mosaic account.

³ë¾Æ ½Ã´ëÀÇ È«¼ö¿¡ °üÇÑ È®ÁõÀº °Å´ëÇÏ´Ù.(¸Å¿ì ¸¹´Ù.) ³ë¾ÆÀÇ È«¼ö¿¡ °üÇÑ À̾߱âµéÀº ¼¼°èÀÇ °ÅÀÇ ¸ðµç ¹®¸í¿¡¼­ ¹ß°ßµÇ¾ú´Ù. °¡Àå Èï¹Ì·Î¿î À̾߱âµéÀº ¹Ùºô·Î´Ï¾Æ¿Í ¾ÆÄ«µð¾Æ¿¡¼­ ¹ß°ßµÈ À̾߱âµéÀÌ´Ù. ±× À̾߱âµéÀº ´ëü·Î(½ÇÁú»ó) ¸ð¼¼ À̾߱â ÀÌÈÄ ¾à 800³âÀÌ Áö³ª¼­ ¾²¿©Á®¼­, Èı⠹ٺô·Î´Ï¾ÆÀÇ ±â·Ï¿¡ µé¾î°£ ¿Ö°îºÎºÐÀ» Á¦¿ÜÇÏ°í´Â °°Àº ±â¼ú(³»¿ë)À» Á¦°øÇÏ°í ÀÖ´Ù.

In Babylon also is a tablet on which one of the Babylonian kings mentions his enjoyment in reading the writings of those who lived before the flood. Arguments that writing did not even exist in the time of Moses have now been answered with the knowledge that five hundred years before Moses, in the time of Abraham, there were libraries with thousand of volumes.  We know that well over a thousand years before the time of Abraham, in fact, writing was practiced, and now we have records of those who wrote even before the Flood.
Another Babylonian tablet gives an interesting confirmation. Noah was the tenth generation from Adam  according to the Bible, and this Babylonian tablet names the ten kings of Babylon who lived before the Flood. Another tablet names all the king of Babylon, and after the first ten there are the words: "The Deluge came up...." Then the tablets continue.

¶ÇÇÑ ¹Ùºô·Ð¿¡´Â ¹Ùºô·Î´Ï¾ÆÀÇ ¿Õµé ÁßÀÇ Çϳª°¡ È«¼öÀÌÀü¿¡ »ì¾Ò´ø »ç¶÷µéÀÇ ±ÛÀ» Àд ±×ÀÇ Áñ°Å¿òÀ» ¾ð±ÞÇÑ ÇÑ ¼­ÆÇ(ßö÷ù)ÀÌ ÀÖ´Ù. ¸ð¼¼ÀÇ ½Ã´ë¿¡´Â Àú¼ú(îÊâû)ÀÌ Á¸ÀçÁ¶Â÷ ÇÏÁö ¾Ê¾Ò´Ù´Â ³íÀïÀº ¸ð¼¼º¸´Ù 500 ³â ÀüÀÎ ¾Æºê¶óÇÔÀÇ ½Ã´ë¿¡ ÀÌ¹Ì ¼ö õ ±ÇÀ» º¸À¯ÇÑ µµ¼­½ÇµéÀÌ Á¸ÀçÇß´Ù´Â ÇнÄ(ùÊãÛ)À¸·Î Áö±Ý ´ë´äµÇ°í ÀÖ´Ù. ¿ì¸®´Â ½ÇÁ¦·Î ¾Æºê¶óÇÔ ½Ã´ëº¸´Ù 1000³â ÀÌÀü¿¡ Àú¼úÀÌ ½ÇÇàµÇ¾ú´Ù´Â °ÍÀ» ¾Ë°í ÀÖ´Ù. ±×¸®°í ÇöÀç ¿ì¸®´Â ½ÉÁö¾î È«¼ö ÀÌÀü¿¡ ±ÛÀ» ¾´ »ç¶÷µéÀÇ ±â·ÏµéÀ» °®°í ÀÖ´Ù.
¶Ç ´Ù¸¥ ¹Ùºô·Î´Ï¾ÆÀÇ ¼­ÆÇÀÌ Èï¹Ì ÀÖ´Â È®ÁõÀ» ÁÖ°í ÀÖ´Ù. ¼º°æ¿¡ ÀÇÇÏ¸é ³ë¾Æ´Â ¾Æ´ãÀ¸·ÎºÎÅÍ  10¼¼´ë¿´´Ù. ±×¸®°í ÀÌ ¹Ùºô·Î´Ï¾ÆÀÇ ¼­ÆÇÀº È«¼ö ÀÌÀü¿¡ »ì¾Ò´ø ¿­ ¸íÀÇ ¹Ùºô·Ð ¿ÕµéÀÇ À̸§ÀÌ Áö¸íµÇ°í ÀÖ´Ù. ¶Ç ´Ù¸¥ ¼­ÆÇÀº ¹Ùºô·ÐÀÇ ¸ðµç ¿ÕµéÀÇ À̸§ÀÌ ³ªÅ¸³ª ÀÖ´Ù. ±×¸®°í ÃʱâÀÇ 10¸íÀÇ ¿ÕµéÀÇ À̸§ ´ÙÀ½¿¡ ´ÙÀ½ °°Àº ¸»ÀÌ ±â·ÏµÇ°í ÀÖ´Ù.
"È«¼ö°¡ µ¤ÃÆ´Ù......" ±× ´ÙÀ½¿¡ ±× ¼­ÆǵéÀº °è¼Ó ±ÛÀ» ÀÕ°í ÀÖ´Ù.

The spades of the archaeologists have uncovered innumerable facts that confirm the Scripture. Over twenty-five thousand sites have been discovered that pertain to the Bible. Records of tens of thousands of individuals and events also have been found. The most recent and continuing testimony of archaeology, like all such testimony that has gone before, is definitely and uniformly favorable to the Scripture at its face value, rather than to the Scripture as reconstructed by critics. Dr. William Albright says: " There can be no doubt that archaeology has confirmed the substantial historicity of the Old Testament tradition."(note 13)
The excessive skepticism shown toward the Bible by the important historical-critical schools of the eighteenth and nineteenth centuries, which placed all sorts of phases of the Bible later than they were before, has been discredited by discovery after discovery. The accuracy of innumerable details has brought increased recognition of the value of the Bible as a source of history. Millar Burrows of Yale observes: "In many cases archaeology has refuted the views of modern critics. In a number of instances it has been shown that these views rest on false assumptions and unreal artificial schemes of historical development. The excessive skepticism of many liberal theologians stems not from careful evaluation of the available data, but from an enormous predisposition against the supernatural."
°í°íÇÐÀÚµéÀÇ »ðµéÀº ¼º°æÀ» È®ÁõÇÏ´Â ¹«¼öÇÑ »ç½ÇµéÀ» µå·¯³Â´Ù. ¼º°æ°ú °ü·Ã ÀÖ´Â 25,000°³ ÀÌ»óÀÇ À¯ÀûÁöµéÀÌ ¹ß°ßµÇ¾ú´Ù. ¼ö¸¸ÀÇ °³ÀεéÀÇ ±â·Ïµé°ú »ç°Çµéµµ ¹ß°ßµÇ¾ú´Ù. ÀÌÀü¿¡ ÀÖ¾ú´ø ±× ¸ðµç Áõ°Åó·³, °¡Àå ÃÖ±ÙÀ̸ç Áö±Ýµµ °è¼ÓµÇ´Â °í°íÇÐÀÇ Áõ°Å´Â ºñÆò°¡µé¿¡ ÀÇÇÏ¿© À籸¼ºµÈ ¼º°æº¸´Ù ¿ÀÈ÷·Á ¾×¸é°¡´ë·ÎÀÇ ¼º°æ¿¡ È®½ÇÈ÷ ±×¸®°í ÇÑ°á°°ÀÌ À¯¸®ÇÏ´Ù. Àª¸®¾Ï ¿Ãºê¶óÀÌÆ® ¹Ú»ç´Â, "°í°íÇÐÀÌ ÀüÅëÀûÀÎ ±¸¾à¼º°æÀÇ ½ÇÁ¦ÀûÀÎ ¿ª»ç¼ºÀ» È®ÁõÇß´Ù´Â °ÍÀº Àǹ®ÀÌ ÀÖÀ» ¼ö ¾ø´Ù."
18¼¼±â¿Í 19¼¼±âÀÇ Áß¿äÇÑ ¿ª»ç ºñÆòÇÐÆĵ鿡 ÀÇÇÏ¿©, ¼º°æ¿¡ ´ëÇÏ¿© º¸¿©Áø Áö³ªÄ£(°úµµÇÑ) ȸÀÇ·ÐÀº ¿¬ÀÌÀº °í°íÇÐÀû ¹ß°ß¿¡ ÀÇÇÏ¿© ºÒ½ÅÀ» ¹Þ°ÔµÇ¾ú´Ù. ±× ȸÀÇ·ÐÀº ¼º°æ¿¡ ³ªÅ¸³ª´Â ¸ðµç Á¾·ùÀÇ ±¹¸é(¿ª»ç´Ü°è)À» ½ÇÁ¦ ÀÖ¾ú´ø ÀüÀÇ ½Ã±âº¸´Ù ´õ ³ªÁß ½Ã±â·Î ¼³Á¤Çß´Ù.
¹«¼öÇÑ ¼¼ºÎ»çÇ×µéÀÇ Á¤È®¼ºÀº ¿ª»çÀÇ ±Ù°Å·Î¼­ÀÇ ¼º°æÀÇ °¡Ä¡ÀÇ ÀνÄÀ» Áõ´ë½ÃÄ×´Ù.
¿¹ÀÏ ´ëÇб³ÀÇ ¹Ð¶ó ºÎ·Î¿ì½º´Â, "¸¹Àº °æ¿ì¿¡¼­ °í°íÇÐÀº Çö´ëÀÇ ºñÆòÀÚµéÀÇ °ßÇصéÀ» ¹Ý¹ÚÇß´Ù. ¸¹Àº ½Ç·Êµé¿¡¼­ ÀÌ °ßÇصéÀº ±×¸©µÈ °¡Á¤µé°ú ¿ª»ç¹ßÀü¿¡ °üÇÑ ºñÇö½ÇÀû ÀÎÀ§ÀûÀÎ ±¸»ó¿¡ ±Ù°ÅÇÑ °ÍÀ̶ó´Â °ÍÀ» º¸¿©ÁÖ¾ú´Ù. ¸¹Àº ÀÚÀ¯½ÅÇÐÀÚµéÀÇ °úµµÇÑ È¸ÀÇ·ÐÀº ¿ëÀÇÁÖµµÇÑ  Æò°¡¸¦ °ÅÄ£ À¯¿ëÇÑ ÀÚ·á¿¡¼­ ³ª¿Â °ÍÀÌ ¾Æ´Ï°í, ÃÊÀÚ¿¬ÀûÀÎ Á¸À縦 ºÎÁ¤ÇÏ´Â Àΰ£ÀÇ ±Ø¾ÇÇÑ ¼ºÁú[±Ø¾Ç¼º(пäÂàõ)]¿¡¼­ ³ª¿Â´Ù."°í º¸°í ÀÖ´Ù.

Sir Frederic Kenyon of the British Museum, one of the great scholars of our time, also points to the fact that archaeology has confirmed the Scripture. Nelson Glueck, the renowned Jewish archaeologist, said, "It may be stated categorically that no archaeological discovery has ever controverted a biblical reference." He continued his assertion of "the almost incredibly accurate historical memory of the Bible, particularly when we see that it is fortified by historical fact."
He categorically declared that no archaeological finding has controverted a biblical fact reference.(note 14)

¶ÇÇÑ ¿ì¸®½Ã´ëÀÇ À§´ëÇÑ ÇÐÀÚµé ÁßÀÇ ÇÑ »ç¶÷ÀÎ, ¿µ±¹ ¹Ú¹°°üÀÇ ÇÁ·¹µå¸¯ ÄÉ´¤ °æÀº °í°íÇÐÀÌ ¼º°æÀ» È®ÁõÇß´Ù´Â »ç½ÇÀ» ÁöÀûÇÏ°í ÀÖ´Ù. À¯¸íÇÑ À¯ÅÂÀÎ °í°íÇÐÀÚÀÎ ³Ú½¼ ±×·ç¿¡Å©´Â,
"¸ðµç °í°íÇÐÀû ¹ß°ßÀÌ ÀÌÁ¦²¯ ¼º°æÀÇ ¾î¶² ±â·Ï(¾ð±Þ)µµ ºÎÁ¤ÇÏÁö ¸øÇß´Ù°í ´Ü¾ðµÉ ¼ö ÀÖ´Ù."°í ¸»Çß´Ù. ±×´Â "ƯÈ÷ ¿ì¸®°¡ ¿ª»çÀû »ç½Ç¿¡ ÀÇÇÏ¿© È®ÁõµÈ °ÍÀ» º¼ ¶§, ±×´Â °ÅÀÇ ¹ÏÀ» ¼ö ¾øÀ» ¸¸Å­ Á¤È®ÇÑ ¼º°æÀÇ ¿ª»çÀû ±â¾ï"¿¡ °üÇÑ ±×ÀÇ ÁÖÀåÀ» °è¼ÓÇß´Ù. ±×´Â ¾î¶² °í°íÇÐÀû ¹ß°ß¹°ÀÌ¶óµµ ¼º°æÀÇ ´Ü ÇÑ°¡Áö »ç½Ç±â·Ïµµ µÚÁýÁö ¸ø Çß´Ù°í ´ÜÈ£ÇÏ°Ô ¼±¾ðÇß´Ù.

We see again that as the critics were ceasing to praise Christ, just as God said, the stones have begun to cry out! Through all the recent researches in Palestine, Assyria, Babylonia, Egypt and other places, those stones have shown that the Scripture is indeed the inspired Word of God. In tens of thousands of details the Scripture has been shown to be true.
It is not because of any want of historical data that people do not believe the Scripture or do not believe in Christ. Rather, it is because of a want of a moral disposition to surrender one's life to the Lordship and authority of Jesus Christ. It is the moral problem that confronts most unbelievers.
These again are some more of the reasons why I believe in the Bible. I believe in the Christ whom it portrays and whom it presents to us as the living, risen, glorified Savior who can bring forgiveness, peace, joy and assurance to all those who will repent of their sins and place their trust in him who died for us.

"If these should hold their peace, the stones would cry out."

¿ì¸®´Â ºñÆò°¡µéÀÌ ±×¸®½ºµµ¸¦ Âù¾çÇÏ´Â °ÍÀ» ¸ØÃß°Ô ÇÏ·Á°í ÇßÀ» ¶§, Çϳª´Ô(¿¹¼ö)²²¼­ ¸»¾¸ÇϽŠ°Íó·³, µ¹µéÀÌ ¼Ò¸®Áö¸£±â ½ÃÀÛÇß´Ù´Â °ÍÀ» ´Ù½Ã ±ú´Ý´Â´Ù!(¿ªÀÚÂü°í ´ª19:37-40)
ÆÄ·¹½ºÅ¸ÀÎ, ¾Ñ½Ã¸®¾Æ, ÀÌÁýÆ®, ±×¸®°í ±âŸ Àå¼Òµé¿¡ ´ëÇÑ ±Ù°£ÀÇ Å½»ç¸¦ ÅëÇÏ¿©, ÀÌ µ¹µéÀÌ ¼º°æÀº ÂüÀ¸·Î ¿µ°¨À» ¹Þ¾Æ ¾²¿©Áø Çϳª´ÔÀÇ ¸»¾¸À̶ó´Â °ÍÀ» º¸¿©ÁÖ¾ú´Ù. ¼ö¸¸ÀÇ ÀÚ¼¼ÇÑ ±â·Ï¿¡¼­ ¼º°æÀº Áø½ÇÀ̶ó´Â °ÍÀ» º¸¿©ÁÖ¾ú´Ù. »ç¶÷µéÀÌ ¼º°æÀ» ¹ÏÁö ¾Ê°Å³ª ¶Ç´Â ±×¸®½ºµµ¸¦ ¹ÏÁö ¾Ê´Â °ÍÀº ¾î¶² ¿ª»çÀû ÀÚ·áÀÇ ºÎÁ· ¶§¹®ÀÌ ¾Æ´Ï´Ù. ¿ÀÈ÷·Á ±×°ÍÀº ÀÚ½ÅÀÇ »îÀ» ¿¹¼ö ±×¸®½ºµµÀÇ ÁÖ´ÔÀ̽ɰú ±ÇÀ§(±Ç¼¼)¿¡ ¸Ã±â·Á´Â ÇÑ °¡Áö µµ´öÀû ¼ºÇâ(½Å¾ÓÀû µµ´ö¼º)ÀÇ ºÎÁ· ¶§¹®ÀÌ´Ù. ´ëºÎºÐÀÇ ºÒ½ÅÀÚ°¡ Á÷¸éÇÏ´Â ¹®Á¦´Â ¹Ù·Î ÀÌ µµ´öÀû ¹®Á¦ÀÌ´Ù.
À̰͵é(´ÙÀ½ °Íµé)Àº ³»°¡ ¼º°æÀ» ¹Ï´Â ÀÌÀ¯µéÀ» ´Ù½Ã ¸î °¡Áö ´õÇÑ °ÍÀÌ´Ù.
³ª´Â ¼º°æÀÌ ±× ÃÊ»óÀ» ±×·ÁÁÖ´Â ±×¸®½ºµµ¸¦ ¹Ï´Â´Ù. ±×¸®°í ¼º°æÀÌ ÀڽŵéÀÇ Á˸¦ ȸ°³ÇÏ°í, ¿ì¸®¸¦ À§ÇÏ¿© Á×À¸¼Ì´ø ±×¸®½ºµµ¿¡°Ô ¹ÏÀ½(½Å·Ú)À» µÎ´Â ¸ðµç »ç¶÷¿¡°Ô ¿ë¼­, Æò¾È, ±â»Ý°ú È®½ÅÀ» ÁÖ½Ç ¼ö ÀÖ´Â »ì¾Æ °è½Ã°í, ºÎÈ°ÇϽðí, ¿µ±¤À» ¹ÞÀ¸½Å ±¸¼¼Áַμ­ Á¦½ÃÇÏ´Â ±×¸®½ºµµ¸¦ ³ª´Â ¹Ï´Â´Ù.

¸¸ÀÏ ÀÌ »ç¶÷µéÀÌ ÀáÀáÇÏ¸é µ¹µéÀÌ ¼Ò¸®Áö¸£¸®¶ó(´ª19:40)

  Notes
1. R. A. Torrey, The Higher Criticism and the New Theology(Montrose: Montrose Christian Literature Society, 1911), p. 129.
2. Ibid., p. 134
3. Ibid., p. 132.
4. Ibid., pp. 130, 132, 133, 134.
5. Ibid., pp. 140, 141.
6. William F. Albright, The Archaeology of Palestine(New York: Pelican Books, Penguin Books), p. 225.
7. Josh McDowell, Evidence That Demands a Verdict(San Bemardino, CA: Campus Crusade for Christ, 1972), p. 71.
8. William F. Albright, The Biblical Period from Abraham to Ezra(New York: Haper & Row, 1960).
9. McDowell, Evidence, p. 70.
10. Ibid., p. 72.
11. T. W. Fawthrop, The Stones Cry Out(London: Marshall, Morgan & Scott, Ltd., 1934), p. 46.
12. Ibid.
13. McDowell, Evidence, p. 68.
14. Ibid.







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